I got sent an email that was so logical that I came very close to becoming a follower of Jesus Christ once more.
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The word religion is sometimes used interchangeably with faith or belief system; however, in the words of Émile Durkheim, religion differs from private belief in that it is "something eminently social".
A global 2012 poll reports that 59% of the world's population is religious, 23% are not religious, and 13% are atheists.
There are numerous definitions of religion and only a few are stated here. The typical dictionary definition of religion refers to a "belief in, or the worship of, a god or gods" or the "service and worship of God or the supernatural".
However, writers and scholars have expanded upon the "belief in god" definitions as insufficient to capture the diversity of religious thought and experience.
Edward Burnett Tylor defined religion as "the belief in spiritual beings".
He argued, back in 1871, that narrowing the definition to mean the belief in a supreme deity or judgment after death or idolatry and so on, would exclude many peoples from the category of religious, and thus "has the fault of identifying religion rather with particular developments than with the deeper motive which underlies them". He also argued that the belief in spiritual beings exists in all known societies.
The anthropologist Clifford Geertz defined religion as a "system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic.
Alluding perhaps to Tylor's "deeper motive", Geertz remarked that "we have very little idea of how, in empirical terms, this particular miracle is accomplished. We just know that it is done, annually, weekly, daily, for some people almost hourly; and we have an enormous ethnographic literature to demonstrate it".
The theologian Antoine Vergote also emphasized the "cultural reality" of religion, which he defined as "the entirety of the linguistic expressions, emotions and, actions and signs that refer to a supernatural being or supernatural beings"; he took the term "supernatural" simply to mean whatever transcends the powers of nature or human agency.
Religion is an organized collection of belief systems, cultural systems, and world views that relate humanity to spirituality and, sometimes, to moral values.
Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the Universe.
From their ideas about the cosmos and human nature, they tend to derive morality, ethics, religious laws or a preferred lifestyle. According to some estimates, there are roughly 4,200 religions in the world.
Many religions may have organized behaviors, clergy, a definition of what constitutes adherence or membership, holy places, and scriptures.
The practice of a religion may also include rituals, sermons, commemoration or veneration of a deity, gods or goddesses, sacrifices, festivals, feasts, trance, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service or other aspects of human culture. Religions may also contain mythology.
In this video, I walk you through, step by step, how I killed God. Learn how you can kill him too! Part two of two.
This video is sponsored by the Adult Autopilot. The Adult Autopilot teaches you how to make money like I do, with Adult websites, and it also supports this channel at the same time! Click here to watch a video about it.
In this video, I walk you through, step by step, how I killed God. Learn how you can kill him too! Part one of two.
This video is sponsored by the Adult Autopilot. The Adult Autopilot teaches you how to make money like I do, with Adult websites, and it also supports this channel at the same time! Click here to watch a video about it.
Yeah, right. Did you hear about my baby? She come around, She come round here, her head to the ground? Come round here just about midnight, She makes me feel so good, make me feel all right. She come round my street, now She come to my house Knock upon my door Climbing up my stairs--one, two, three Come on baby Here she is in my room, oh boy Hey what's your name?
How old are you? Where'd you go to school? Well, now that we know each other a little bit better, Why don't you come over here and make me feel all right! Chorus: Gloria--g-l-o-r-i-a Gloria--g-l-o-r-i-a Gloria--g-l-o-r-i-a Gloria--g-l-o-r-i-a You were my queen and I was your fool, Riding home after school. You took me home To your house. Your father's at work, Your mama's out shopping around. Check me into your room. Show me your thing. Why'd you do it baby?
Getting softer--slow it down, etc. Now you show me your thing. Wrap your legs around my neck, Wrap your arms around my feet, Wrap your hair around my skin. I'm gonna huh--all right, ok, yeah. It's getting harder--It's getting too darn fast, etc. Come on, now, let's get it on. Too late, too late, too late, too late, too late, Make me feel all right!
It is so hilarious that this is actually real. This guy has to be the absolute creepiest preacher ever, and that's saying a lot. One of the strangest things I've ever seen.
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The former pastor of a northwest Indiana megachurch on Wednesday was sentenced to 12 years in prison for having a sexual relationship with a 17-year-old parishioner.
Schaap reportedly "groomed" the girl through counseling sessions and had sex with her many times -- including during trips to a Michigan cabin, a Crete, Ill. vacation home and in his office during a youth conference, according to Chicago magazine, which ran a detailed feature on the pastor last year. Schaap also reportedly texted the girl often -- as many as 662 times in one month.
In letters written to the court, the girl said the former pastor "told me to confide in him, to trust him, and he made me feel safe and comfortable around him as a man of God. … (Schaap) preyed on that trust and my vulnerability," the Chicago Sun-Times reports.
Schaap's inappropriate relationship with the teen was reportedly discovered when a church deacon saw on Schaap's cellphone a picture of Schaap and the teenager kissing.
The ex-pastor -- long known for his fiery sermons -- previously pleaded guilty to the federal charge of taking a minor across state lines with intent to engage in criminal sexual activity.
Schaap and his wife Cindy, the daughter of a beloved former pastor, have been married for more than 30 years and have two children. Schaap had made a career writing advice books about dating in addition to overseeing the megachurch, one of the nation's largest.
The Church, indeed society in recent times has moved towards a self induced unconscious psychophysical vacuum.
The Society in which the church still holds sway, or, has any self- indulgent relevance is in the most unashamedly middle class pockets of ever increasingly segregated communities.
The church and it's ideology has become a magnet for middle class exponents of faith.
Starring and written by the comedy group Monty Python (Graham Chapman, John Cleese, Terry Gilliam, Eric Idle, Terry Jones and Michael Palin), and directed by Jones. It tells the story of Brian Cohen (played by Chapman), a young Jewish man who is born on the same day as, and next door to, Jesus Christ, and is subsequently mistaken for the Messiah.
The film contains themes of religious satire that were controversial at the time of its release, drawing accusations of blasphemy and protests from some religious groups. Thirty-nine local authorities in the UK either imposed an outright ban, or imposed an X (18 years) certificate (effectively preventing the film from being shown, as the distributors said the film could not be shown unless it was unedited and carried the original AA (14) certificate). Some countries, including Ireland and Norway, banned its showing, with a few of these bans lasting decades. The film makers used such notoriety to benefit their marketing campaign, with posters stating "So funny it was banned in Norway!".
The film was a box-office success, grossing fourth-highest of any film in the UK in 1979 and highest of any British film in the United States that year. It has remained popular since then, receiving positive reviews. The film received a 96% "Fresh" rating on Rotten Tomatoes with the consensus "One of the more cutting-edge films of the 1970s, this religious farce from the classic comedy troupe is as poignant as it is funny and satirical", and it was named "greatest comedy film of all time" by several magazines and television networks. It is the first Monty Python film to receive an R rating in the United States.
Plot
Brian Cohen is born in a stable a few doors from the one in which Jesus is born, which initially confuses the three wise men who come to praise the future King of the Jews. Brian grows up an idealistic young man who resents the continuing Roman occupation of Judea. While attending Jesus' Sermon on the Mount, Brian becomes infatuated with an attractive young rebel, Judith. His desire for her and hatred for the Romans lead him to join the People's Front of Judea (PFJ), one of many fractious and bickering independence movements, who spend more time fighting each other than the Romans.
After several misadventures, and escaping from Pontius Pilate, the fugitive winds up in a line-up of would-be mystics and prophets who harangue the passing crowd in a plaza. Forced to come up with something plausible in order to blend in and keep the guards off his back, Brian babbles pseudo-religious truisms, and quickly attracts a small but intrigued audience. Once the guards have left, Brian tries to put the episode behind him, but he has unintentionally inspired a movement. He grows frantic when he finds that some people have started to follow him around, with even the slightest unusual occurrence being hailed as a "miracle". After slipping away from the mob, Brian runs into Judith, and they spend the night together. In the morning, Brian opens the curtains to discover an enormous crowd of people outside his mother's house, all proclaiming him to be the Messiah. Brian's mother protests: "He's not the Messiah, he's a very naughty boy". Brian finds himself unable to change their minds, because his every word and action are immediately seized as points of doctrine.
Neither can the hapless Brian find solace back at the PFJ's headquarters, where people fling their afflicted bodies at him demanding miracle cures. After sneaking out the back, Brian finally is captured and scheduled to be crucified. Meanwhile, a huge crowd has assembled outside the palace. Pilate (together with the visiting Biggus Dickus) tries to quell the feeling of revolution by granting them the decision of who should be pardoned. The crowd, however, simply shouts out names containing the letter "r", in order to mock Pilate's speech impediment. Eventually, Judith appears in the crowd and calls for the release of Brian, which the crowd echoes, since the name contains the letter "r". Pilate then agrees to "welease Bwian".
The order from Pilate is eventually relayed to the guards, but in a moment parodying the climax of the film Spartacus, various crucified people all claim to be "Brian of Nazareth" (one man shouting "I'm Brian and so's my wife") and the wrong man is released. Various other opportunities for a reprieve for Brian are denied as, one by one, his "allies" (including Judith and his mother) step forward to explain why they are leaving the "noble freedom fighter" hanging in the hot sun. Hope is renewed when the Judean People's Front come charging towards the Romans, but as a political statement they intentionally commit suicide rather than concentrating their efforts in liberating Brian and his fellow sufferers. Condemned to a long and painful death, Brian finds his spirits lifted by his fellow sufferers, who break into song with "Always Look on the Bright Side of Life".
The relationship between unhealthy eating and the development of disease is undeniable. When most people get a cancer diagnosis their doctors are quick to prescribe drugs and harsh treatments such as radiation, chemotherapy, and surgery. All of these treatments have a harrowing effect on the body opening it up to a whole host of other problems.
Holistic health practitioners, on the other hand, will often recommend detoxification methods such as cleansing to eliminate cancer from the body. Here Allison Biggar interviews European journalist and ovarian cancer survivor Evita Ramparte about how she cured her cancer naturally through a raw vegan diet without chemotherapy, surgery or radiation.